Pray to ALLAH, because ALLAH is enough for everyone.
Friday 29 June 2012
Friday 24 February 2012
Saying Of Allah's Messenger (P.B.U.H) On Jumma Mubarak
Allah’s Messenger Sallallaahu 'Alaihi Wa Sallam Said:
((خير يوم طلعت فيه الشمس يوم الجمعة؛ فيه خلق الله آدم،
وفيه أدخل الجنة، وفيه أخرج منها، ولا تقوم الساعة إلا في يوم الجمعة))
"The best day on which the sun has risen is Friday; on it Allaah created Aadam.
On it, he was made to enter paradise, on it he was expelled from it.
And the last hour will take place on no day other than Friday".
Ref : (Ahmad & Tirmithi)
Saturday 4 February 2012
12 Rabi-Ul-Awal
The Holy Prophet of Islam and Allah’s Messenger (peace be upon him) was born on 12 Rabi-ul-Awwal . His birth took place in Makkah on a Monday in the house known as Dar Al-Mawlid, in the year of the Elephant, which corresponds to 571 C.E. Both his father, Abdullah Ibn Abdul Muttalib, and mother, Amina Bint Wahab, were well-known individuals. The Holy Prophet never knew his father, who had died in the months before his birth. It was left to his grandfather to name him Muhammad (s.a.w.). It is incumbent upon Muslims to know the importance of this noble Prophet (pbuh) and to abide by the Quran, which was revealed to him
Rabi'ul-Awwal is the most significant month in the Islamic history, because humanity has been blessed in this month by the birth of the Holy Prophet Muhammad , Sall-Allahu alayhi wa sallam. Before the birth of the Holy Prophet, (Sall-Allahu alayhi wa sallam), not only the Arabian peninsula, but also the so-called civilized nations of Rome and Persia were drowned in the darkness of ignorance, superstitions, oppression and unrest. The Holy Prophet, Sall-Allahu alayhi wa sallam, came with the eternal truth of Tawhid (Oneness of Allah), the only faith which provides a firm basis for the real concepts of knowledge, equity and peace. It was this faith which delivered humanity from ignorance and superstitions and spread the light of true knowledge all over the world.
1) Shereh Bukhari Imam Ahmad Qistalaani (radi Allahu anhu) states in hismost distinguished work "Mustataab Mawahibul Laduniyah" that Hazrat Imam
Zainul Aabideen (radi Allahu anhu) narrated from His father Hazrat Imam
Hussain (radi Allahu anhu) who narrated from His father Hazrat Ali Mushkil
Kusha (radi Allahu anhu) that the Beloved Prophet (Sall Allaho Alaihi Wa
Sallam) has stated," 14000 years before the creation of Hazrat Adam (Alaihis
Salaam) I was a Noor by my creator."
2) Hazrat Abu Bakr Siddique (radi Allahu anhu) says, "Whosoever spends one
dirham on the birthday (Moulood) of the Prophet (sall Allaho alaihi
wasallam), he will be with me in Jannat." (An Ne'matul Kubra)
3) The Beloved Prophet Hazrat Muhammad Mustafa Salla Allahu ta'ala 'alayhi
wa Sallam celebrated his own Milad by having fast. When the Beloved Prophet
Muhammad Salla Allahu ta'ala 'alayhi wa Sallam was asked about the fast of
Monday. He Salla Allahu ta'ala 'alayhi wa Sallam said:
"I took birth and the Quran was revealed upon me in this day."
(Mishkat Sharif, Page 179)
4) The blessed and distinguished Sahabi-e-Rasool Hazrat Abu Hurairah (radi
Allahu anhu) states, "When the beloved Prophet (Sall Allaho Alaihi Wa
Sallam) used to smile then the walls would glow with his Noor."
(Mawahibul Laduniyah pg 271 vol 1, Anwaarul Muhammadiya pg 133, Shifa
Shareef pg 39, Hashia Shamail Tirmizi pg 16, Shara Shifa Mulla Ali Qaari,
Madarijun Nabuiwat (Persian) pg 12, Hujatullahi Alal Alameen pg 689)
5)Hadrat Abdullah Ibn Abbas Radi Allahu anhu reported that one day at his
home he was discussing with others the events of the birth of our beloved
Prophet Sayyedina Muhammad Mustufa Salla Allahu ta'ala 'alayhi wa Sallam and
the listeners were enhanced by what they heard, they thanked Allah Subhanahu
wa Ta'ala and sent Durood upon our Beloved Prophet Sayyedina Muhammad
Mustufa Salla Allahu ta'ala 'alayhi wa Sallam.
t that moment our Beloved Prophet S! ayyedina Muhammad Mustufa Salla Allahu
ta'ala 'alayhi wa Sallam came, to them suddenly and said to them,
" My Intercession for you is made accepted"
(Kitabul- Tanweer, p25)
6) It is reported in Tirmizi Shareef that the Prophet (sall Allaho alaihi
wasallam) was great in eyes and grand in heart. His face was brilliant,
shining like a full moon and was brightly coloured. His forehead was broad,
wide and the beard was thick."
7) It is on the authority of Hazrat Abu Moosa Ash'ari (radi Allahu anhu)
that the Prophet (sall Allaho alaihi wasallam) said, "I am Muhammad and
Ahmed and I am the one who came after all the Prophets (Khaatimun Nabiyeen)
and I am the one who will give Hashr to the creation (in other words all
will be present before the Prophet (sall Allaho alaihi wasallam) on
Maidaan-e-Hashr) and I am the Prophet of Mercy."
(Musnad Imam Ahmed - Muslim)
8) Hazrat Abi bin Ka'ab (radi Allahu anhu) reports that the Prophet (sall
Allaho alaihi wasallam) said, "On the day of Qiyamaah I will be the Leader
and Khatib of all the Ambia (Alaihimus Salaam) and I will be the master of
their intercession and I do not say this out of pride."
9) Hazrat Abdullah ibn Ka'ab (radi Allahu anhu) narrated: "I heard Kaab bin
Maalik (radi Allahu anhu) talking about his failure to join (the Ghazwa of)
Tabuk. He said, "When I greeted Allah's Nabi (sall Allaho alaihi wasallam) ,
his face was glittering with happiness, for whenever Allah's Messenger (sall
Allaho alaihi wasallam) was happy, his (blessed) face used to glitter, as if
it was a piece of the moon, and we used to recognise (his happiness) from
his face."
(Bukhari)
10) Hazrat Ali Radi Allahu anhu says, "Whosoever respects the Meelad
Shareef and is a means of motivating a Meelad gathering, He will take from
this world the gift of Imaan and He will enter Jannat without any
questioning." (An Ne'matul Kubra)
May ALLAH TALAH Make This Month Great Blessing For All Muslims.
AMEEN.
Tuesday 24 January 2012
Islam, Culture And Women
How can anyone justify Islam's treatment of women, when it imprisons Afghans under blue shuttlecock burqas and makes Pakistani girls marry strangers against their will?
How can you respect a religion that forces women into polygamous marriages, mutilates their genitals, forbids them to drive cars and subjects them to the humiliation of "instant" divorce? In fact, none of these practices are Islamic at all.
Anyone wishing to understand Islam must first separate the religion from the cultural norms and style of a society. Female genital mutilation is still practised in certain pockets of Africa and Egypt, but viewed as an inconceivable horror by the vast majority of Muslims. Forced marriages may still take place in certain Indian, Pakistani and Bangladeshi communities, but would be anathema to Muslim women from other backgrounds.
Indeed, Islam insists on the free consent of both bride and groom, so such marriages could even be deemed illegal under religious law.
A woman forbidden from driving a car in Riyadh will cheerfully take the wheel when abroad, confident that her country's bizarre law has nothing to do with Islam. Afghan women educated before the Taliban rule know that banning girls from school is forbidden in Islam, which encourages all Muslims to seek knowledge from cradle to grave, from every source possible.
The Koran is addressed to all Muslims, and for the most part it does not differentiate between male and female. Man and woman, it says, "were created of a single soul," and are moral equals in the sight of God. Women have the right to divorce, to inherit property, to conduct business and to have access to knowledge.
Since women are under all the same obligations and rules of conduct as the men, differences emerge most strongly when it comes to pregnancy, child-bearing and rearing, menstruation and, to a certain extent, clothing.
Some of the commands are alien to Western tradition. Requirements of ritual purity may seem to restrict a woman's access to religious life, but are viewed as concessions. During menstruation or postpartum bleeding, she may not pray the ritual salah or touch the Koran and she does not have to fast; nor does she need to fast while pregnant or nursing.
The veiling of Muslim women is a more complex issue. Certainly, the Koran requires them to behave and dress modestly - but these strictures apply equally to men. Only one verse refers to the veiling of women, stating that the Prophet's wives should be behind a hijab when his male guests converse with them.
Some modernists, however, claim that this does not apply to women in general, and that the language used does not carry the textual stipulation that makes a verse obligatory. In practice, most modern Muslim women appreciate attractive and graceful clothes, but avoid dressing provocatively.
What about polygamy, which the Koran endorses up to the limit of four wives per man? The Prophet, of course, lived at a time when continual warfare produced large numbers of widows, who were left with little or no provision for themselves and their children.
In these circumstances, polygamy was encouraged as an act of charity. Needless to say, the widows were not necessarily sexy young women, but usually mothers of up to six children, who came as part of the deal.
Polygamy is no longer common, for various good reasons. The Koran states that wives need to be treated fairly and equally - a difficult requirement even for a rich man. Moreover, if a husband wishes to take a second wife, he should not do so if the marriage will be to the detriment of the first.
Sexual intimacy outside marriage is forbidden in Islam, including sex before marriage, adultery or homosexual relationships. However, within marriage, sexual intimacy should be raised from the animal level to sadaqah (a form of worship) so that each considers the happiness and satisfaction of the other, rather than mere self-gratification.
Contrary to Christianity, Islam does not regard marriages as "made in heaven" or "till death do us part". They are contracts, with conditions. If either side breaks the conditions, divorce is not only allowed, but usually expected. Nevertheless, a hadith makes it clear that: "Of all the things God has allowed, divorce is the most disliked."
A Muslim has a genuine reason for divorce only if a spouse's behaviour goes against the sunnah of Islam - in other words, if he or she has become cruel, vindictive, abusive, unfaithful, neglectful, selfish, sexually abusive, tyrannical, perverted - and so on.
In good Islamic practice, before divorce can be contemplated, all possible efforts should be made to solve a couple's problems. After an intention to divorce is announced, there is a three-month period during which more attempts are made at reconciliation.
If, by the end of each month, the couple have resumed sexual intimacy, the divorce should not proceed. The three-month rule ensures that a woman cannot remarry until three menstrual cycles have passed - so, if she happens to be pregnant, the child will be supported and paternity will not be in dispute.
When Muslims die, strict laws govern the shares of property and money they may leave to others; daughters usually inherit less than sons, but this is because the men in a family are supposed to provide for the entire household.
Any money or property owned by women is theirs to keep, and they are not obliged to share it. Similarly, in marriage, a woman's salary is hers and cannot be appropriated by her husband unless she consents.
A good Muslim woman, for her part, should always be trustworthy and kind. She should strive to be cheerful and encouraging towards her husband and family, and keep their home free from anything harmful (haram covers all aspects of harm, including bad behaviour, abuse and forbidden foods).
Regardless of her skills or intelligence, she is expected to accept her man as the head of her household - she must, therefore, take care to marry a man she can respect, and whose wishes she can carry out with a clear conscience. However, when a man expects his wife to do anything contrary to the will of God - in other words, any nasty, selfish, dishonest or cruel action - she has the right to refuse him.
Her husband is not her master; a Muslim woman has only one Master, and that is God. If her husband does not represent God's will in the home, the marriage contract is broken.
What should one make of the verse in the Koran that allows a man to punish his wife physically? There are important provisos: he may do so only if her ill-will is wrecking the marriage - but then only after he has exhausted all attempts at verbal communication and tried sleeping in a separate bed.
However, the Prophet never hit a woman, child or old person, and was emphatic that those who did could hardly regard themselves as the best of Muslims. Moreover, he also stated that a man should never hit "one of God's handmaidens". Nor, it must be said, should wives beat their husbands or become inveterate nags.
Finally, there is the issue of giving witness. Although the Koran says nothing explicit, other Islamic sources suggest that a woman's testimony in court is worth only half of that of a man. This ruling, however, should be applied only in circumstances where a woman is uneducated and has led a very restricted life: a woman equally qualified to a man will carry the same weight as a witness.
So, does Islam oppress women?
While the spirit of Islam is clearly patriarchal, it regards men and women as moral equals. Moreover, although a man is technically the head of the household, Islam encourages matriarchy in the home.
Women may not be equal in the manner defined by Western feminists, but their core differences from men are acknowledged, and they have rights of their own that do not apply to men
How can you respect a religion that forces women into polygamous marriages, mutilates their genitals, forbids them to drive cars and subjects them to the humiliation of "instant" divorce? In fact, none of these practices are Islamic at all.
Anyone wishing to understand Islam must first separate the religion from the cultural norms and style of a society. Female genital mutilation is still practised in certain pockets of Africa and Egypt, but viewed as an inconceivable horror by the vast majority of Muslims. Forced marriages may still take place in certain Indian, Pakistani and Bangladeshi communities, but would be anathema to Muslim women from other backgrounds.
Indeed, Islam insists on the free consent of both bride and groom, so such marriages could even be deemed illegal under religious law.
A woman forbidden from driving a car in Riyadh will cheerfully take the wheel when abroad, confident that her country's bizarre law has nothing to do with Islam. Afghan women educated before the Taliban rule know that banning girls from school is forbidden in Islam, which encourages all Muslims to seek knowledge from cradle to grave, from every source possible.
The Koran is addressed to all Muslims, and for the most part it does not differentiate between male and female. Man and woman, it says, "were created of a single soul," and are moral equals in the sight of God. Women have the right to divorce, to inherit property, to conduct business and to have access to knowledge.
Since women are under all the same obligations and rules of conduct as the men, differences emerge most strongly when it comes to pregnancy, child-bearing and rearing, menstruation and, to a certain extent, clothing.
Some of the commands are alien to Western tradition. Requirements of ritual purity may seem to restrict a woman's access to religious life, but are viewed as concessions. During menstruation or postpartum bleeding, she may not pray the ritual salah or touch the Koran and she does not have to fast; nor does she need to fast while pregnant or nursing.
The veiling of Muslim women is a more complex issue. Certainly, the Koran requires them to behave and dress modestly - but these strictures apply equally to men. Only one verse refers to the veiling of women, stating that the Prophet's wives should be behind a hijab when his male guests converse with them.
Some modernists, however, claim that this does not apply to women in general, and that the language used does not carry the textual stipulation that makes a verse obligatory. In practice, most modern Muslim women appreciate attractive and graceful clothes, but avoid dressing provocatively.
What about polygamy, which the Koran endorses up to the limit of four wives per man? The Prophet, of course, lived at a time when continual warfare produced large numbers of widows, who were left with little or no provision for themselves and their children.
In these circumstances, polygamy was encouraged as an act of charity. Needless to say, the widows were not necessarily sexy young women, but usually mothers of up to six children, who came as part of the deal.
Polygamy is no longer common, for various good reasons. The Koran states that wives need to be treated fairly and equally - a difficult requirement even for a rich man. Moreover, if a husband wishes to take a second wife, he should not do so if the marriage will be to the detriment of the first.
Sexual intimacy outside marriage is forbidden in Islam, including sex before marriage, adultery or homosexual relationships. However, within marriage, sexual intimacy should be raised from the animal level to sadaqah (a form of worship) so that each considers the happiness and satisfaction of the other, rather than mere self-gratification.
Contrary to Christianity, Islam does not regard marriages as "made in heaven" or "till death do us part". They are contracts, with conditions. If either side breaks the conditions, divorce is not only allowed, but usually expected. Nevertheless, a hadith makes it clear that: "Of all the things God has allowed, divorce is the most disliked."
A Muslim has a genuine reason for divorce only if a spouse's behaviour goes against the sunnah of Islam - in other words, if he or she has become cruel, vindictive, abusive, unfaithful, neglectful, selfish, sexually abusive, tyrannical, perverted - and so on.
In good Islamic practice, before divorce can be contemplated, all possible efforts should be made to solve a couple's problems. After an intention to divorce is announced, there is a three-month period during which more attempts are made at reconciliation.
If, by the end of each month, the couple have resumed sexual intimacy, the divorce should not proceed. The three-month rule ensures that a woman cannot remarry until three menstrual cycles have passed - so, if she happens to be pregnant, the child will be supported and paternity will not be in dispute.
When Muslims die, strict laws govern the shares of property and money they may leave to others; daughters usually inherit less than sons, but this is because the men in a family are supposed to provide for the entire household.
Any money or property owned by women is theirs to keep, and they are not obliged to share it. Similarly, in marriage, a woman's salary is hers and cannot be appropriated by her husband unless she consents.
A good Muslim woman, for her part, should always be trustworthy and kind. She should strive to be cheerful and encouraging towards her husband and family, and keep their home free from anything harmful (haram covers all aspects of harm, including bad behaviour, abuse and forbidden foods).
Regardless of her skills or intelligence, she is expected to accept her man as the head of her household - she must, therefore, take care to marry a man she can respect, and whose wishes she can carry out with a clear conscience. However, when a man expects his wife to do anything contrary to the will of God - in other words, any nasty, selfish, dishonest or cruel action - she has the right to refuse him.
Her husband is not her master; a Muslim woman has only one Master, and that is God. If her husband does not represent God's will in the home, the marriage contract is broken.
What should one make of the verse in the Koran that allows a man to punish his wife physically? There are important provisos: he may do so only if her ill-will is wrecking the marriage - but then only after he has exhausted all attempts at verbal communication and tried sleeping in a separate bed.
However, the Prophet never hit a woman, child or old person, and was emphatic that those who did could hardly regard themselves as the best of Muslims. Moreover, he also stated that a man should never hit "one of God's handmaidens". Nor, it must be said, should wives beat their husbands or become inveterate nags.
Finally, there is the issue of giving witness. Although the Koran says nothing explicit, other Islamic sources suggest that a woman's testimony in court is worth only half of that of a man. This ruling, however, should be applied only in circumstances where a woman is uneducated and has led a very restricted life: a woman equally qualified to a man will carry the same weight as a witness.
So, does Islam oppress women?
While the spirit of Islam is clearly patriarchal, it regards men and women as moral equals. Moreover, although a man is technically the head of the household, Islam encourages matriarchy in the home.
Women may not be equal in the manner defined by Western feminists, but their core differences from men are acknowledged, and they have rights of their own that do not apply to men
Saturday 21 January 2012
Monday 16 January 2012
Quranic Way of Life - The Best Way to Live life
Many non-muslim claims Quran is book of terrorism,creates hates.
Geert Wilders,the Dutch MP says its book of violence…nauzbillah…but i’m sure he never read quran and he is Just a Lier….becoz The Facts are totally different,and this post will proove this…InshahAllah….
If You will Apply the guidance of Quran in your life,you can live the Best life,you will be loved by ALLAH (God) and indeed peoples too…
below are the few lessons you can apply in your life to live the BEST LIFE !
Some of the lessons from Quran that apply to our general living!
1. Respect and honor all human beings irrespective of their religion, colour, race, sex, language, status, property, birth, profession/job and so on [17/70]
2.Talk straight, to the point, without any ambiguity or deception [33/70]
3. Choose best words to speak and say them in the best possible way [17/53, 2/83]
4.Do not shout. Speak politely keeping your voice low. [31/19]
5.Always speak the truth. Shun words that are deceitful and ostentatious [22/30]
6. Do not confound truth with falsehood [2/42]
7.Say with your mouth what is in your heart [3/167]
8. Speak in a civilized manner in a language that is recognized by the society and is commonly used [4/5]
9. When you voice an opinion, be just, even if it is against a relative[6/152]
10. Do not be a bragging boaster [31/18]
11. Do not talk, listen or do anything vain [23/3, 28/55]
12. Do not participate in any paltry. If you pass near a futile play, then pass by with dignity [25/72]
13. Do not verge upon any immodesty or lewdness whether surreptitious or overt [6/151].
14. If, unintentionally, any misconduct occurs by you, then correct yourself expeditiously [3/134].
15. Do not be contemptuous or arrogant with people [31/18]
16. Do not walk haughtily or with conceit [17/37, 31/18]
17. Be moderate in thy pace [31/19]
18. Walk with humility and sedateness [25/63]
19. Keep your gazes lowered devoid of any lecherous leers and salacious stares [24/30-31, 40/19].
20. If you do not have complete knowledge about anything, better keep your mouth shut. You might think that speaking about something without full knowledge is a trivial matter. But it might have grave consequences [24/15-16]
21. When you hear something malicious about someone, keep a favorable view about him/her until you attain full knowledge about the matter. Consider others innocent until they are proven guilty with solid and truthful evidence [24/12-13]
22. Ascertain the truth of any news, lest you smite someone in ignorance and afterward repent of what you did[49/6]
23. Do not follow blindly any information of which you have no direct knowledge. (Using your faculties of perception and conception) you must verify it for yourself. In the Court of your Lord, you will be held accountable for your hearing, sight, and the faculty of reasoning [17/36].
24. Never think that you have reached the final stage of knowledge and nobody knows more than yourself. Remember! Above everyone endowed with knowledge is another endowed with more knowledge [12/76]. Even the Prophet [p.b.u.h] was asked to keep praying, “O My Sustainer! Advance
me in knowledge.” [20:114]
me in knowledge.” [20:114]
25. The believers are but a single Brotherhood. Live like members of one family, brothers and sisters unto one another [49/10].
26. Do not make mockery of others or ridicule others [49/11]
27. Do not defame others [49/11]
28. Do not insult others by nicknames [49/11]
29. Avoid suspicion and guesswork. Suspicion and guesswork might deplete your communal energy [49/12]
30. Spy not upon one another [49/12]
31. Do not backbite one another [49/12]
32. When you meet each other, offer good wishes and blessings for safety. One who conveys to you a message of safety and security and also when a courteous greeting is offered to you, meet it with a greeting still more courteous or (at least) of equal courtesy [4/86]
33. When you enter your own home or the home of somebody else, compliment the inmates [24/61]
34. Do not enter houses other than your own until you have sought permission; and then greet the inmates and wish them a life of blessing, purity and pleasure [24/27]
35. Treat kindly
” Your parents
” Relatives
” The orphans
” And those who have been left alone in the society [4/36]
36. Take care of
” The needy,
” The disabled
” Those whose hard earned income is insufficient to meet their needs
” And those whose businesses have stalled
” And those who have lost their jobs. [4/36]
37. Treat kindly ” Your related neighbours, and unrelated neighbours ” Companions by your side in public gatherings, or public transportation. [4/36]
38. Be generous to the needy wayfarer, the homeless son of the street, and the one who reaches you in a destitute condition [4/36]
39. Be nice to people who work under your care. [4/36]
40. Do not follow up what you have given to others to afflict them with reminders of your generosity [2/262].
41. Do not expect a return for your good behaviour, not even thanks [76/9]
42. Cooperate with one another in good deeds and do not cooperate with others in evil and bad matters [5/2]
43. Do no try to impress people on account of self-proclaimed virtues [53/32]
44. You should enjoin right conduct on others but mend your own ways first. Actions speak louder than words. You must first practice good deeds yourself, then preach [2/44]
45. Correct yourself and your families first [before trying to correct others] [66/6]
46.Pardon gracefully if anyone among you who commits a bad deed out of ignorance, and then repents and amends[6/54, 3/134]
47. Divert and sublimate your anger and potentially virulent emotions to creative energy, and become a source of tranquility and comfort to people [3/134]
48. Call people to the Way of your Lord with wisdom and beautiful exhortation. Reason with them most decently [16/125]
49. Leave to themselves those who do not give any importance to the Divine code and have adopted and consider it as mere play and amusement [6/70]
50. Sit not in the company of those who ridicule Divine Law unless they engage in some other conversation[4/140]
51. Do not be jealous of those who are blessed [4/54]
52. In your collective life, make rooms for others [58/11]
53. When invited to dine, Go at the appointed time. Do not arrive too early to wait for the preparation of meal or linger after eating to engage in bootless babble. Such things may cause inconvenience to the host [33/53]
54.Eat and drink [what is lawful] in moderation [7/31].
55. Do not squander your wealth senselessly [17/26]
56. Fulfill your promises and commitments [17/34]
57.Keep yourself clean, pure [9/108, 4/43, 5/6].
58. Dress-up in agreeable attire and adorn yourself with exquisite character from inside out[7/26]
59. Seek your provision only by fair endeavour [29/17, 2/188]
60. Do not devour the wealth and property of others unjustly, nor bribe the officials or the judges to deprive others of their possessions [2/188]
Tuesday 10 January 2012
Dua's For Renewal Of Faith
Dua # 1 Sura Fateha – Ayah # 1
1:1. All praise is due to Allah, the Lord of the Worlds.
Dua # 2 Sura Baqara – Ayat # 45 & 46.
2:45. And seek assistance through patience and prayer, and most surely it is a hard thing except for the humble ones,
2:46. Who know that they shall meet their Lord and that they shall return to Him.
2:46. Who know that they shall meet their Lord and that they shall return to Him.
Dua # 3 Sura Baqara – Ayah # 107.
2:107. Do you not know that Allah’s is the kingdom of the heavens and the earth, and that besides Allah you have no guardian or helper?
Dua # 4 Sura Baqara – Ayah # 285.
2:285. The apostle believes in what has been revealed to him from his Lord, and (so do) the believers; they all believe in Allah and His angels and His books and His apostles; We make no difference between any of His apostles; and they say: We hear and obey, our Lord! Thy forgiveness (do we crave), and to Thee is the eventual course.
Dua # 6 Sura Baqara – Ayah # 156.
2:156. Who, when a misfortune befalls them, say: Surely we are Allah’s and to Him we shall surely return.
Dua # 7 Sura Baqara – Ayah # 201.
2:201. And there are some among them who say: Our Lord! grant us good in this world and good in the hereafter, and save us from the chastisement of the fire.
Dua # 5 Sura Ale Imran – Ayah # 53.
3:53. Our Lord! we believe in what Thou hast revealed and we follow the apostle, so write us down with those who bear witness.
Dua # 8 Sura Ale Imran – Ayat # 8 & 9.
3:8. Our Lord! make not our hearts to deviate after Thou hast guided us aright, and grant us from Thee mercy; surely Thou art the most liberal Giver.
3:9. Our Lord! surely Thou art the Gatherer of men on a day about which there is no doubt; surely Allah will not fail (His) promise.
3:9. Our Lord! surely Thou art the Gatherer of men on a day about which there is no doubt; surely Allah will not fail (His) promise.
Dua # 9 Sura An’am – Ayat # 161 thru 165.
6:161. Say: Surely, (as for) me, my Lord has guided me to the right path; (to) a most right religion, the faith of Ibrahim the upright one, and he was not of the polytheists.
6.162. Say. Surely my prayer and my sacrifice and my life and my death are (all) for Allah, the Lord of the worlds;
6:163: No associate has He; and this am I commanded, and I am the first of those who submit.
6:164: Say: What! shall I seek a Lord other than Allah? And He is the Lord of all things; and no soul earns (evil) but against itself, and no bearer of burden shall bear the burden of another; then to your Lord is your return, so He will inform you of that in which you differed.
6:165: And He it is Who has made you successors in the land and raised some of you above others by (various) grades, that He might try you by what He has given you; surely your Lord is quick to requite (evil), and He is most surely the Forgiving, the Merciful.
6.162. Say. Surely my prayer and my sacrifice and my life and my death are (all) for Allah, the Lord of the worlds;
6:163: No associate has He; and this am I commanded, and I am the first of those who submit.
6:164: Say: What! shall I seek a Lord other than Allah? And He is the Lord of all things; and no soul earns (evil) but against itself, and no bearer of burden shall bear the burden of another; then to your Lord is your return, so He will inform you of that in which you differed.
6:165: And He it is Who has made you successors in the land and raised some of you above others by (various) grades, that He might try you by what He has given you; surely your Lord is quick to requite (evil), and He is most surely the Forgiving, the Merciful.
Dua # 10 Sura Rum – Ayah # 26
30:26. And His is whosoever is in the heavens and the earth; all are obedient to Him.
Dua # 11 Sura Yasin(36/22-34) – Ayat 22 thru 24.
36.22: And what reason have I that I should not serve Him Who brought me into existence? And to Him you shall be brought back;
36.23: What! shall I take besides Him gods whose intercession, If the Beneficent God should desire to afflict me with a harm, shall not avail me aught, nor shall they be able to deliver me?
36.24: In that case I shall most surely be in clear error: 25 Surely I believe in your Lord, therefore hear me. 26 It was said: Enter the garden. He said: O would that my people had known
36.23: What! shall I take besides Him gods whose intercession, If the Beneficent God should desire to afflict me with a harm, shall not avail me aught, nor shall they be able to deliver me?
36.24: In that case I shall most surely be in clear error: 25 Surely I believe in your Lord, therefore hear me. 26 It was said: Enter the garden. He said: O would that my people had known
Dua # 12 Sura Ha-Mim – Ayat 30 thru 32.
42:30. And whatever affliction befalls you, it is on account of what your hands have wrought, and (yet) He pardons most (of your faults).
42:31. And you cannot escape in the earth, and you shall not have a guardian or a helper besides Allah.
42:31. And you cannot escape in the earth, and you shall not have a guardian or a helper besides Allah.
Dua # 13 Sura Hashr ( 59) – Ayat 22 thru 24 and
59.22: He is Allah besides Whom there is no god; the Knower of the unseen and the seen; He is the Beneficent, the Merciful
59.23: He is Allah, besides Whom there is no god; the King, the Holy, the Giver of peace, the Granter of security, Guardian over all, the Mighty, the Supreme, the Possessor of every greatness Glory be to Allah from what they set up (with Him).
59.24: He is Allah the Creator, the Maker, the Fashioner; His are the most excellent names; whatever is in the heavens and the earth declares His glory; and He is the Mighty, the Wise.
59.23: He is Allah, besides Whom there is no god; the King, the Holy, the Giver of peace, the Granter of security, Guardian over all, the Mighty, the Supreme, the Possessor of every greatness Glory be to Allah from what they set up (with Him).
59.24: He is Allah the Creator, the Maker, the Fashioner; His are the most excellent names; whatever is in the heavens and the earth declares His glory; and He is the Mighty, the Wise.
Dua # 14 Sura MU-minun (23) – Ayah # 116
23.116: So exalted be Allah, the True King; no god is there but He, the Lord of the honorable dominion.
Dua # 15 Sura Luqman ( 31) – Ayah # 26
31.26: What is in the heavens and the earth is Allah’s; surely Allah is the Self-sufficient, the Praised.
Dua # 16 Sura Al Kafirun – Complete.
In the name of Allah, the Beneficent, the Merciful.
109.1: Say: O unbelievers!
109.2: I do not serve that which you serve,
109.3: Nor do you serve Him Whom I serve:
109.4: Nor am I going to serve that which you serve,
109.5: Nor are you going to serve Him Whom I serve:
109.6: You shall have your religion and I shall have my religion.
109.1: Say: O unbelievers!
109.2: I do not serve that which you serve,
109.3: Nor do you serve Him Whom I serve:
109.4: Nor am I going to serve that which you serve,
109.5: Nor are you going to serve Him Whom I serve:
109.6: You shall have your religion and I shall have my religion.
Dua # 17 Sura (#112) Akhlas – complete.
In the name of Allah, the Beneficent, the Merciful.
112.1: Say: He, Allah, is One.
112.2: Allah is He on Whom all depend.
112.3: He begets not, nor is He begotten.
112.4: And none is like Him.
112.1: Say: He, Allah, is One.
112.2: Allah is He on Whom all depend.
112.3: He begets not, nor is He begotten.
112.4: And none is like Him.
